the seven heavens in the imagination of C S Lewis
by Michael Ward.
Oxford University Press 2008
It is of supreme importance [in the construction of the human person] that children hear good fables and not bad. — Plato The Republic
I have been on the look-out for Michael Ward’s study of Lewis’ Chronicles of Narnia ever since his 2009 BBC TV documentary The Narnia Code (also the title of a condensed version of Planet Narnia published in 2010). The seven titles of the so-called Narniad have garnered praise and criticism in almost equal part, frequently fixated on the author’s Christian subtext. Sometimes there have been attempts to ascertain Lewis’ grand design for the Chronicles: why seven? Does each have a distinct theme? Is there a hidden meaning other than that obvious subtext?
Michael Ward has come up with a closely-argued and fully-referenced proposition that Lewis, long enamoured with classical and medieval literary traditions, fashioned his sevenfold book series according to the seven pre-Copernican heavens, each ruled by a ‘planet’. The Narniad (as the sequence is sometimes known) “was a literary equivalent of Holst’s Planet Suite; each one of the seven heavens gave the key to a different Chronicle” (page 251). Above the earth in the pre-Copernican universe were a set of concentric spheres: the Moon, Mercury, Venus, the Sun, Mars, Jupiter and Saturn. Above that were the stars, the Primum Mobile and the Abode of God.
Each book of the Narniad is based on the mood, atmosphere and characteristics of one of these bodies as personified in pagan mythology and appropriated by medieval Christianity. Lewis, so Ward suggests, wanted to suffuse each book with those planetary aspects that he had assigned to them, such as joviality, saturninity, mercurialness and so on.