Effie’s fairy tale

Euphemia ('Effie') Chalmers (née Gray), Lady Millais by (George) Herbert Watkins, albumen print, late 1850s
Euphemia (‘Effie’) Chalmers (née Gray), Lady Millais by (George) Herbert Watkins: albumen print, late 1850s, National Portrait Gallery

John Ruskin: The King of the Golden River, or
The Black Brothers: A Legend of Stiria (1851)
Illustrated by Richard Doyle, E.P.Dutton / J.M.Dent 1925
Illustrated by Charles W Stewart, Edmund Ward 1958

The King of the Golden River was written in 1841, at the request of a very young lady, and solely for her amusement, without any idea of publication…”

The very young lady was the twelve-year-old Effie Gray and the writer was John Ruskin, ten years her senior.

Ruskin was eventually to marry Effie in 1848 but the marriage foundered and was annulled, Effie then marrying the artist John Everett Millais. All that turbulence was in the future, however, and Effie must have been delighted with her present, along with later generations too after the tale was published in 1851.

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Picturesque prosody

Bristol Museum and Art Gallery

A Sicilian Romance
by Ann Radcliffe,
edited with an introduction and notes by Alison Milbank.
Oxford World’s Classics 1998 (1790, 1821 edition)

The commission of one crime often requires the perpetration of another. When once we enter on the labyrinth of vice, we can seldom return, but are led on, through correspondent mazes, to destruction. — Chapter XV

Ruinous castles, subterranean passages, tempest-tossed shipwrecks, bloodthirsty bandits, damsels in distress, villainous rulers, picturesque scenery, murder most foul — if anything defines the Gothick novel it is a selection of these features. And A Sicilian Romance, one of the early examples of this genre, has these in bucket loads.

In addition, setting her story in the island of Sicily allowed Ann Radcliffe full rein to indulge in the frissons of horror and bewilderment that her readership expected, gleaned from travellers’ tales and from the dramatic pictorial landscapes that proliferated during the 17th and 18th centuries.

In this, her second ever novel — this text is that of the 1821 edition — the author produced a fine novel in the Gothick tradition which, despite a few infelicities in factual detail and unlikely coincidences, still thrills the reader with its account of moral retribution.

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Cruel as the grave

Jean Rhys (1890–1979)

Till September Petronella
by Jean Rhys.
Penguin Modern: 13,
Penguin Books 2018

“Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave.” — Song of Songs, 8:6

This selection of four short stories of contrasting lengths have been well chosen, their semi-autobiographical nature spanning the author’s lifetime from a Caribbean childhood to an ill-advised revisit, their themes of alienation, loneliness and depression mirroring the author’s own experiences.

One might think such bleak writing might be of a nature best avoided, but the power of her simple yet expressive prose, seemingly artless but nevertheless exquisitely crafted, is hypnotic and at times dreamlike. I was captivated and felt, paradoxically, both protective and utterly useless: here was a human being expressing her hurt and sense of drifting and yet I was unable to help.

Three of the pieces are told in the first person, a fact which to me strongly suggests a degree of autobiografiction, and though the final piece — less than two pages long in this edition — is in the third person, almost as if she is standing apart from herself, sadly observing and grieving for the person that she was. In such a context it feels close to a form of literary disassociation.

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Marking time

Scheherazade, by Sophie Gengembre Anderson (d 1903). Walsall Art Gallery.

The Patience Stone
by Atiq Rahimi,
Polly McLean (translator),
Khaled Khosseini (introduction).
Vintage Books 2011 (2008)

It’s a measure of a novel’s power when images and ideas and characters and emotions continue to swirl around in the mind; and Atiq Rahimi’s long novella does just that. A disturbing but mesmerising tale, The Patience Stone uses symbols and parables as the loci for the author’s passionate advocacy against women’s miserable lot in countries such as Afghanistan, where deeply misogynistic traditions hold sway under the pretext of a strict adherence to Islam.

Amidst factional fighting in an unnamed country a woman nurses her comatose husband, immobilised by a bullet in his neck, got not from battle but from a quarrel. Our point of view is entirely that of a fly on the wall in a sparsely furnished room, decorated with a photo of the husband and a sheathed khanjar hung at head level. We know there are other rooms, a courtyard in front of the house, a door from there onto the street, and a world outside, but — ensconced with the recumbent man — we never get to see all that.

In this claustrophobic chamber we observe comings and goings, intimate acts and confessions, stories and intermittent silences. Until the explosive conclusion.

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Shadow play

Claud-Joseph Vernet, Genoa Lighthouse and the Temple of Minerva Medica (Bristol Museum): https://wp.me/p2oNj1-4bm

Tempest-Tost
by Robertson Davies,
in The Salterton Trilogy.
Penguin Books 2011 (1951)

“The web of our life is of a mingled yarn, good and ill together: our virtues would be proud, if our faults whipped them not; and our crimes would despair, if they were not cherished by our virtues.
All’s Well that Ends Well

The first volume in Robertson Davies’ Salterton Trilogy is a provincial Canadian comedy of manners with a universal appeal, in which despite errors being compounded all’s well that ends well, which is as we like it.

From this corny introduction you’ll have gathered Tempest-Tost is a novel with a Shakespearean theme, and so it is. In the middle of the 20th century The Little Theatre company, an amateur group, is attempting to put on an open air pastoral of The Tempest, unaware that they are as much the dramatis personae in a real-life play as the characters they are hoping to portray. Except, as I hope to argue, the fictional parts they play in the comedy are not those they live during the course of the novel.

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A jug of wine, and thou

ساقی| Cup bearer (Saghi)

The Rubaiyyat of Omar Khayaam
translated by Robert Graves and Omar Ali-Shah.
Appendix: Edward Fitzgerald translation.
Penguin Books 1972 (1967)

Here with a Loaf of Bread beneath the Bough,
A Flask of Wine, a Book of Verse — and Thou
Beside me singing in the Wilderness —
And Wilderness is Paradise enow.
— Fitzgerald, 11 (1859 edition)

The collection of quatrains, or rubaiyat, attributed to Omar Khayaam (‘Omar the tentmaker’) have been made famous by Edward Fitzgerald’s English version, published in the middle of the nineteenth century, so much so that his rendition is what English-speakers usually think of whenever Rubaiyyat is mentioned. But it has long had a controversial aspect as misrepresenting what the poet is supposed to have both written and indeed meant.

And there is more. Fitzgerald, who wasn’t a Persian scholar but largely taught himself, working from dictionaries to produce the work associated with him, wasn’t as assiduous in conveying the sense of the quatrains as he may have been, and mixed and matched texts as suited his tastes, even stitching together lines from different quatrains. And when he couldn’t understand a word or phrase, he liberally interpreted it.

In the middle of the twentieth century the poet Robert Graves and the Sufi Omar Ali-Shah (Graves had worked with his brother Idries Shah) produced this annotated text in English, claiming it to not only present the original more accurately to an English-speaking audience but also to restore the poet’s Sufic credentials. Have they been successful?

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Mirages and breakdowns

Western Asia, 1936 (Bartholomew Atlas)

Agatha Christie,
writing as Mary Westmacott:
Absent in the Spring
HarperCollins 2017 (1944)

A few days before, an old school friend of Joan Scudamore had wondered “what, if you had nothing to do but think about yourself for days and days, you might find out about yourself.” And now that Joan finds herself in just that position, stuck in limbo waiting for a train, she learns that all that she’d assumed about her life and her family may not have been as she imagined.

Will the mental crisis she experiences, and the reevaluation of relationships that she undergoes, represent a sea change in her attitudes — or will she return to old ways of thinking despite all she has gone through?

In this psychological novel the author portrays a woman whose assumptions are profoundly challenged by isolation — well, she’s not totally alone, but she is the only European — and alone with her thoughts she finds them taking very unexpected turns.

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Supported by experience 

Rebecca Solomon (1832-86) ‘The Governess’ (1851): public domain image

Anne Brontë: Agnes Grey
Wordsworth Classics 1994 (1847)

There is a stock image of the Victorian governess, isn’t there: the stern, plain figure in black who is given charge of the upper- or middleclass family’s children, shepherding them from classroom to drawing room, and thence to bed. It’s easy to caricature this figure, as Joan Aiken did with the figure of Miss Slighcarp in The Wolves of Willoughby Chase, or to portray her as a dominatrix for men (and women) of certain tastes, but I suspect that mostly the romantic view of the governess will rest on the titular person of Charlotte Brontë’s Jane Eyre (1847).

However, the life of many a governess is portrayed more realistically in Charlotte’s sister’s novel, the semi-autobiographical Agnes Grey, which even more than Jane Eyre exposed the circumstances which governesses were expected to tolerate without a murmur. Clues that much of the story of Agnes (“pure, holy”) is based on Anne’s own experiences come in the opening paragraphs: both their fathers are clergymen in the north of England; both young women are twice engaged as governesses, the first post being short-lived though the second lasts a few years; and both are involved in plans to begin a school with family members (though in only one case does it come to fruition). And, from what we know of Anne’s life, the circumstances of Agnes’ treatment parallel the author’s own.

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Serene economy

carnegie-waukegan
Waukegan’s Carnegie library

Ray Bradbury:
Summer Morning, Summer Night
Edited by Donn Albright and Jon Eller
Harper Voyager 2015 (2008)

Its suburbs housed young and old, hermits and gossips, conservatives and eccentrics, the love-lorn and the unlovable; Green Town, Illinois, was — maybe still is — a town of mystery, secrets and heartaches underneath its bland exterior.

Bradbury’s chronicles of lives lived under his microscope extended from the observational vignettes in Dandelion Wine to the magic realism of Something Wicked This Way Comes. Based on the author’s childhood experience in Waukegan, Illinois, its aspiring middle-class neighbourhoods are portrayed as a hothouse harbouring secret passions and private obsessions, all seething beneath a thin veneer of respectability.

This selection of short stories (some only half a page long) similarly let the reader eavesdrop or spy on the everyday doings of townsfolk; but rather than it being an abusive relationship our fly-on-the-wall position allows us to extend our compassion to many of the denizens, just occasionally permitting us to be judgemental.

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Many a quaint craft

You may have seen many a quaint craft in your day, for aught I know;—square-toed luggers; mountainous Japanese junks; butter-box galliots, and what not; but take my word for it, you never saw such a rare old craft as this same rare old Pequod. She was a ship of the old school…

I’ve been in a typhoon in the South China Sea when returning to Hong Kong in a China Navigation vessel in the 1950s; and crossed the Bay of Biscay in a vomit-inducing gale on a so-called mini-cruise in October — to be sure, a notorious time of year for storms.

Contrast these violent passages with more forgettable ‘calm sea and prosperous’ voyages to Japan, the Philippines and Thailand in my pre-teens, or numerous uneventful cross-channel ferry journeys to France as an adult.

Sailings have featured in recent reads, and though I’ve disembarked from them I’m still aboard another; I’m hoping maybe you’ll be interested in hearing what was jotted down in the captain’s logs for these several sea passages.

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Shirley’s neck of the woods

Gable of Gatehouse, Kirklees Priory (H P Kendall) 1937 © Calderdale Libraries

‘And that,’ asked Miss Keeldar, pointing to the forest—‘that is Nunnwood?’
‘It is.’
‘Was it not one of Robin Hood’s haunts?’
‘Yes, and there are mementos of him still existing.’
—Chapter XII ‘Shirley and Caroline’

Welcome to the most final post on Charlotte Brontë’s Shirley (the very last despite what I suggested in an earlier piece) and welcome, especially, to the greenwood that is Nunnely Forest.

Newly established friends Caroline Helstone and Shirley Keeldar have walked from the parish of Briarfield and are now overlooking the treetops surrounding the Nunnely Priory estate. In this novel, set towards the end of the Napoleonic wars and during a period industrial unrest, the thing we might least expect to come across might be the legend of a medieval outlaw.

But perhaps this is not so unexpected. For the two have not long before been extolling the virtues of each being a native of Yorkshire, and an independent thinker at that. Given that some Robin Hood legends are set in Barnsdale (South Yorkshire, but formerly part of the West Riding) the mention of the outlaw’s baunts is not entirely outlandish.

And there’s more.

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Real, cool and solid

Calm your expectations; reduce them to a lowly standard. Something real, cool and solid lies before you; something unromantic as Monday morning.

Reader, I promised one last post on Charlotte Brontë’s Shirley and here it finally is. This discussion will attempt to tackle structure and history, so do please still your beating hearts if you’re hoping to read about unalloyed romance.

Historical background

First, a bit of history. 1848 had been a year of upheaval in Europe, with attempted revolutions in several countries — only that in France achieved anything — and including Chartist agitation in Britain. The Chartism movement sought to widen suffrage and reform representation in Parliament, and this year saw demonstrations in England and a monster petition delivered. In the wake of these events Charles Kingsley, best known now for his ‘fairytale’ The Water-Babies (1863), published Alton Locke in 1850, an early novel of his which underlined the clergyman’s sympathy for the working man, for Chartist principles and Christian socialism.

After the relative success of Jane Eyre (1847) Charlotte Brontë also contemplated a novel based on Chartist agitation, determined to produce something as “unromantic as Monday morning”. In the event she revised her plans which were ultimately to result in Shirley.

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A wondrous catalogue

salute

Italo Calvino: Invisible Cities
Le città invisibili (1972)
Translated by William Weaver
Vintage 1997

In my late teens or early twenties I imbibed the notion of ‘holiday consciousness’ from something I’d read, I’m not sure what but it may have been from Colin Wilson’s The Occult, published in 1971. The concept I understood to be this: we become so familiar with personal rituals in the everyday places we inhabit that we become not only a bit jaded but in fact almost sleepwalk our way through existence. Holiday consciousness however involves the trick of seeing the familiar as though visiting it for the first time, as a tourist.

After this I took to travelling regular bus journeys and walking daily routes pretending I was not in my home town but in a different city, perhaps in a different country. I noticed new things that I hadn’t before: architectural details, pedestrian behaviours, the quality of light, a different awareness of spaces. It was like being on holiday while staying in one place, and awoke my tired senses and heightened my perception without the need of artificial stimulants or expending money on overseas travel.

I was reminded of this holiday consciousness when recently reading Calvino’s Invisible Cities.

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Time is. Time was. Time is past.

Medieval manticore

“… a continual reminder of the consequences that can follow a single action.”

The Deptford Trilogy is my first — but not my last – foray into the world of Robertson Davies. How have I not been aware of his work up to now? Like many another convert to his writing I’m recommending him to anyone who will listen, and our household has now invested in two further trilogies of his. Yet how to explain his appeal in a few paragraphs when every page, sometimes every paragraph, offers some new delight?

The basic premise is easily told. This series introduces us to the lives of three men from rural Ontario over some seven decades, through the first world war, the interwar years and on into a Europe at peace. Fifth Business is recounted by one of the author’s alter egos, Dunstan Ramsay, who sees his life through the prism of a childhood incident when a woman gives premature birth because she has been hit by a stone inside a snowball. The Manticore, another first person account, narrates the story of the son of the boy who threw the snowball, as told to a Swiss psychoanalyst. With World of Wonders we’re back with Ramsay, who now reports the conversations which Paul Dempster – the boy born prematurely sixty years before but now, as Magnus Eisengrim, a world-famous illusionist – has with BBC personnel making a drama documentary, in which he plays the role of another great illusionist from history.

The problem the reader has is deciding when a narrator is being unreliable, which could well be most of the time. Reported speech is given in great detail which, if these were genuine memoirs, would require prodigious feats of memory. Nevertheless, such is the author’s skill and stylistic legerdemain we mostly buy into what is being spun, this despite the fact that Davies gives so many untrustworthy clues. In The Manticore David Staunton describes Ramsay’s creed: “history is the mass of observable or recorded fact, but myth is the abstract or essence of it.” This encourages us to doubt Ramsay’s account in Fifth Business, for how can we innocent readers distinguish between what is historical and what is mythical in what Ramsay tells us?

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A curate’s egg examined

Oakwell Hall, Birstall, W Yorks

Charlotte Brontë: Shirley
Penguin Popular Classics 1994 (1849)

Charlotte Brontë’s follow-up to Jane Eyre turns out to be a curious affair, one in which I found enjoyment and boredom in equal measure. It’s a work that tries to have its cake and eat it and, as a result, fails to completely satisfy. But that’s not to say it’s not worth the effort — on the contrary.

Shirley was first published with the subtitle A Tale, and this I think was to distinguish it from Jane Eyre which had billed itself as An Autobiography. This third person approach proves to be a poisoned chalice (The Professor and Villette were first person narratives, like Jane Eyre) when the omniscient storyteller, unable to maintain a straight face, constantly and self-consciously undermines her ‘tale’ with humorous authorial asides.

But then I think the forced levity may be in reaction to a year of tragedy — her two sisters and her brother all died between September 1848 and May 1849 — and the humour may have been a way to distance herself from the enforced solitude she must then have felt. This dissembling I fancy is a key to unlocking the Chinese boxes which makes up the novel’s construction.

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