The Phoenix and the Fossil

archaeopteryx
Engraving of an early archaeopteryx fossil: Florida Center for Instructional Technology

Bones of Contention:
The Archaeopteryx Scandals
by Paul Chambers.
John Murray Publishers Ltd, 2002.

Phoenix-like, from stone
it rises, wings raised, renewed,
the stuff of legend.

A few years ago I had a notion about the legend of the grail as it appeared in medieval Germany. The Bavarian poet Wolfram von Eschenbach described the grail (grâl or graal he called it) by the strange term lapsit exillis, by which he meant a stone rather than the more familiar dish or chalice. Wolfram had his own conceit about this object:

By the power of that stone the phoenix burns to ashes, but the ashes give him life again. Thus does the phoenix [moult] and change its plumage, which afterwards is bright and shining and as lovely as before.¹

When reading this I had a sudden vision of the deceased phoenix on its stone as an archaeopteryx fossil, the first of which had been discovered in Bavaria in the middle of the nineteenth century. Checking the map I later discovered that Wolfram’s home town, now re-named Wolframs-Eschenbach in his honour, is not that far distant from the Altmühltal, a river valley where the Solenhofen limestone quarries that first revealed these winged and feathered creatures are situated. Was it possible that this medieval poet had seen a now vanished archaeopteryx fossil, that it too reminded him of the legend of the phoenix, and that he subsequently co-opted that legend for his version of the wondrous quest object?

I included this notion in a short story I wrote, and passed the hypothesis by the odd mildly intrigued expert, but in the absence of evidence it remains mere speculation, however much I’d like to believe it may be true. And there it stayed until this account of archaeopteryx (from the Greek for ‘ancient’ and ‘wing’) by palaeontologist Paul Chambers started me wondering about it again.

The fossils on their beds of stone display odd features for dinosaurs, most obviously the presence of feathers, and have caused, and continue to cause, controversy ever since their discovery and resurrection from the rocks: is archaeopteryx (and its ilk) a missing evolutionary link between extinct dinosaurs and modern birds?

This is a riveting narrative directed at the general reader. Chambers’ commentary makes it clear that even for a palaeontologist like himself there are a lot of questions still to be answered: research since the book was first published has already moved the discussion on, and will of course continue to do so, as science never stands still.²

It is also as much a study of the humans involved with archaeopteryx over its 150 years of exposure as with the beast itself and its place in the fossil record. From Richard Owen to Fred Hoyle, and from Thomas Huxley to John Ostrom, the students of archaeopteryx are no less fascinating than this creature from the Jurassic. Chambers splits Darwinians who accept its existence roughly into two groups, palaeontologists or BAD adherents (from ‘Birds ARE Dinosaurs’) and some ornithologists or BAND supporters (‘Birds are NOT Dinosaurs’). Then there are those who believe the various existing specimens were faked: they consist mostly of Creationists and conspiracy theorists.

Meanwhile, a swift trawl through the web using the key words ‘grail’, ‘palaeontology’ and ‘archaeopteryx’ will reveal journalists’ frequent recourse to the relic as a metaphor for the ultimate or the unattainable in this field. According to one commentator “the holy grail of species evolution” underlines the importance of archaeopteryx to palaeontology and biology; the remains of feathers represent “the Holy Grail that demonstrated … that birds are highly derived dinosaurs” according to another; and, declares a third, “part of the Holy Grail [is] how the development of the limb changed during evolution of birds from their theropod ancestor”.

My hunch that Wolfram’s concept of the grail as a resurrection stone for the phoenix could be based on a medieval archaeopteryx fossil may well be shown to be false, or deemed inconclusive from lack of proof; yet in popular culture the archaeopteryx is, indeed, already the grail.³

Phoenix fire insurance plaque, Pickering (© Pauline Eccles).

This review – now with annotations – was first posted on January 20th, 2013 and reposted 10th September, 2016.


¹ Wolfram von Eschenbach’s Parzival, translated by Helen M Mustard and Charles E Passage, Vintage Books, 1961; also translated by A Hatto, Penguin Classics, 1980.

² See also ‘Birds are dinosaurs’ by Lev Parikian. The RSPB Magazine, Spring/Summer 2024, 24–30;
‘The oldest Archaeopteryx’ by Fer Castano. Letters from Gondwana: Paleontology, books and other stuff. 26th January 2018:  Paleonerdish.wordpress.com. https://wp.me/p3ihHu-3cB

³ Griphosaurus was the original taxonomic name proposed in 1862 for archaeopteryx by the sceptic paleontologist Johann Andreas Wagner: his term Griphosaurus problematicus meant ‘problematic riddle-lizard’, derived from the Greek word for a riddle, γρῖφος (grîphos). Grîphos also indicated a fishing basket, perhaps a metaphor for something to catch you out; but possibly he also had in mind the notion of a griffin- or gryphon-lizard, from Greek γρύψ (gryps), meaning a hybrid beast with a lion’s body and the head and wings of an eagle – though of course archaeopteryx lacks the leonine attributes!

18 thoughts on “The Phoenix and the Fossil

    1. I thought so too, Gert — I do so like the polyvalent attributes of the phoenix, from its links to Phoenicia to its sacred medieval iconography, and its continuing popular cultural appeal, whether for fire insurance or children’s literature (both E Nesbit and J K Rowling, for example).

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    1. Feathery fossils may be confusing but I have to be careful that my penchant for introducing digressions into so many of my reviews may overwhelm the kinds of seeming contradictions archaeopteryx remains gave rise to!

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  1. Aonghus Fallon

    I really think you might be onto something, CG. Maybe the whole idea of the phoenix originated with the discovery of an archaeopteryx fossil? Our ancestors would have naturally assumed that heat was a factor (as in molten lava) with the fossil being what the phoenix left behind, like a snake might shed its skin.

    Like Girt, I’ve always loved the idea of these massive creatures lumbering around for millennia, slowly dwindling in size and sprouting feathers until they’d become the inoffensive little creatures who turn up at your bird table every morning.

    I’ve also heard a lot of bar talk about that particular transition. Like how two-legged dinosaurs were mostly predators and had to be a bit more lively, hence ‘more’ warm-blooded (it’s a spectrum apparently, rather than cold vs hot), the upshot being that there’s more T-Rex DNA in your average pigeon than there is in your average lizard. Supposedly.

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    1. I was writing a long reply to you and close to pressing ‘send’ when, guess what, I lost it all! I’ll endeavour to remember what I said but I can’t guarantee it’ll be as beautifully expressed as before. 😬 I can’t disagree with the ‘bar talk’ you mention because it’s essentially what I remember from discussions I’ve seen elsewhere. But bear with me as I attempt to, rather lengthily, answer your earlier points.

      The phoenix legend is essentially Greek, the root of the word apparently referring to a colour described as purple-red and linked to a dye commonly used in Canaan, a land that, possibly as result, the Greeks called Phoenicia.

      There was a theory that the phoenix was the sacred bennu bird of Egyptian mythology, but early hieroglyphs of this supposedly resemble kingfishers and, earlier, an extinct giant heron from the eastern end of the Arabian peninsula; both of these are in the blue-grey range of the colour spectrum rather than purple-red.

      Meanwhile the climatic and geographical conditions of southern Germany in the Late Jurassic 150 mya favoured the development of the archaeopteryx where all the extant specimens have been found on their slate beds. My hypothesis is that if learned men in the medieval period happened to come across a now no longer extant fossil on a slab of stone their minds may well have made a connection with the Greek texts they knew well.

      And the fact is that Wolfram von Eschenbach was the first (and for a long time the only) writer to describe the grail as a stone slab on which the phoenix immolated itself; most other texts imagine the grail as a food platter or container, even a cup or chalice. Wolfram even seems to have a portable altar stone as a model, and some medieval examples were made of red porphyry. I even reviewed one study which explicitly made this link: https://wp.me/p9xVjG-5r

      I hope all this helps! You’ll note, though, that I refrain from mentioning Irish legends concerning significant stones like the Lia Fáil which some modern antiquarians like to claim is a kind of grail – this is an area I have no competence in! 😁

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      1. Aonghus Fallon

        Thanks for the informed response, Calmgrove! I had no idea Archeoptorix fossils were so localised. Lia Fail isn’t the only supernatural Irish object with the power to vocalise – in the climatic battle of the Tain, King Conchubar of Ulster is armed with a magic shield (Ochain) that’s embossed to resemble a human face and shrieks whenever he’s in danger (his opposite number has a magic sword that strengthens the holder’s sword arm, so the battle ends in a stalemate).

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        1. The Ochain shield reminds me a bit of Athene’s shield – and breastplate too – which had an image of Medusa’s Gorgon head, designed to terrify her enemies. (The famous head from Bath’s Roman temple to Sul Minerva, a Roman counterpart of Athene, shows a shield with a bearded Medusa, with snakes in her hair and wings.)

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    1. Thanks, Mallika – and although the scientific research since this was published has largely rendered the BAD and BAND controversy out of date the historical background is, I’m sure, still a matter of record. However, the ‘phoenix’ angle is just me riffing on ideas! 😀

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