A feud in Vendale

Dam of Scar House Reservoir, Nidderdale, England (2014) by Kreuzschnabel. CC BY-SA 3.0

Ravensgill by William Mayne.
Hodder Modern Classics,
Hodder Children’s Books, 2000 (1970).

There are untold links between Vendale’s New Scar House and Ravensgill farm, secrets that caused a rift in the 1920s, forty-six years before, a death that looked like murder but may not have been.

Young teens Judith Chapman in Vendale and Bob White at Ravensgill are suddenly aware of missives flying between farms from an older generation but nobody will say what or why, and even their older siblings discourage any questions.

It will take a swimming rivalry between Bob and Judith’s brother to launch a simmering feud from low-level bullying into violence before the secrets of a Yorkshire Dales moor, mire and reservoir suggest a rapprochement may be possible.

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The imaginist

Edmund Blair Leighton: The Piano Lesson

Emma by Jane Austen.
Edited by James Kinsley and David Lodge.
World’s Classics, 1980 (1971).

‘How much more must an imaginist, like herself, be on fire with speculation and foresight!’ — Emma, Volume III Chapter 3

Emma thoroughly deserves its plaudits as an epitome of the author’s skills. Its status as Austen’s longest novel and the main product of her mature years ensures that any assessment I give is bound to be brief and inconsequential; but I’d be remiss if I didn’t add my own two-penn’orth of praise to the general applause.

Its chief protagonist is Emma Woodhouse of Hartfield, Highbury in Surrey. She lives alone with her aged widowed father — alone, that is, apart from the usual complement of servants — since her elder married sister now lives in London 16 or more miles away. As Highbury and parts of neighbouring parish Donwell constitute a sizeable village, almost a town, she is familiar with most of the inhabitants, their comings and goings, their status and their prospects.

This allows her a substantial amount of time to imagine unattached individuals being paired with other such souls, and at first she is pleased to picture herself as a matchmaker. This has already happened with her former governess, Anne Taylor, with Emma fancying she had a hand in uniting Miss Taylor with Mr Weston: ‘there was some satisfaction in considering with what self-denying, generous friendship she had always wished and promoted the match.’ She soon devotes herself to pairing her protégée Harriet Smith with the new vicar Mr Elton. But disaster is just around the corner and Emma realises she has committed a monumental misjudgement.

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Guilt and misery

mansion
© C A Lovegrove

Mansfield Park by Jane Austen. Penguin Popular Classics, 1994 (1814).

Let other pens dwell on guilt and misery. I quit such odious subjects as soon as I can, impatient to restore everybody, not greatly in fault themselves, to tolerable comfort, and to have done with all the rest.

I’ve noted before Austen’s predilection for inserting her authorial voice into her novels: in Sense and Sensibility she speaks in chapter XXXVI, and in Pride and Prejudice she appears at the beginning of the final chapter.

And here she is at it again in Mansfield Park, at the start of chapter XLVIII (yes, the final chapter again) giving a succinct if ironic set of observations about the previous forty-seven chapters. She says it’s about the ‘odious’ subjects of guilt and misery; and those who have suffered from such miseries, though not totally innocent, will come to some sort of happy ending, while those who have peddled the misery and turned the knife in feelings of guilt will get their more or less just deserts.

Have I committed the unpardonable sin of introducing spoilers or, this being a classic romance, is this what readers of the genre hope for and expect?

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Feeling is the leitmotif

Regency young man (2)
Regency portrait of a young man (photo credit).

The Professor by Charlotte Brontë.
Wordsworth Classics, 1994 (1857).

Despite the fact that this is, by modern standards anyway, a very uneven novel and that the protagonist is a bit of a prig, there remains much to enjoy over its twenty-five chapters.

The story of William Crimsworth’s struggles to find his métier and eventual happiness echoes parts of Charlotte Brontë’s own experiences but also points up her own unfulfilled hopes for combining a loving marriage with a successful career as an independent woman.

That aspects of this novel — unpublished in her own lifetime — were recycled in Villette (published in 1853) suggests that she knew that those experiences were worth recording, even in fictional form. A bald outline of the plot reads almost like a fairytale.

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Life and a lover

‘The Two Sons of Edward, 4th Earl of Dorset’ by Cornelius Nuie, and ‘Angelica as the Russian Princess’ by Vanessa Bell (Charleston Trust)

Orlando. A Biography,
by Virginia Woolf.
Introduction and notes by Merry M Pawlowski.
Wordsworth Classics, 2003 (1928).

Illusions are to the soul what atmosphere is to the earth. Roll up that tender air and the plant dies, the colour fades.

The earth we walk on is a parched cinder. It is marl we tread and fiery cobbles scorch our feet.

By the truth we are undone. Life is a dream. ‘Tis the waking that kills us. He who robs us of our dreams robs us of our life.

As Orlando is a welter of vignettes, a kaleidoscope with multiple patterns, and a diorama with many scenes, so might a consideration of this ‘biography’ be a sequence of thoughts, reflections and digressions.

Orlando being so well-known as an extended fantasia on Woolf’s lover Vita Sackville-West means only occasional reference to that fact needs mentioning; it’s as a piece of literature and, above all, storytelling that I think Orlando needs to be remembered, and whether it works as a satisfying experiment or not addressed.

And what is the outward show of this narrative, its material appearance? It tells the history of a young Elizabethan noble whose life, career, gender and obsessions go through a series of transformations over several centuries till we arrive at the year 1928, in the month of October, with Orlando now a woman together with, one hopes, the love of her life. Accept this wild proposition, therefore, and things start falling into place.

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The missing hat

New York City 1926

The Glass Key
by Dashiell Hammett.
Orion Books, 2012 (1931).

For a classic noir thriller with laconic dialogue, dangerous secrets, and violence both threatened and actual, it’s interesting that what struck me more than the realistic and often visceral details in the story were two separate accounts of what I think are meant to be significant dreams. Whether the reader prefers Freudian or Jungian interpretations, the fact is both dreams reveal more clearly than actions or words the psyches of two of the protagonists.

One is of a fish caught by one character and taken and released by another, and the second concerns the release of a swarm of snakes from behind a locked door. Fish, snakes, a glass key – what in heaven’s name do they signify? It may take the diligent reader till the last pages of this 1930s thriller to get an inkling but I think it’ll prove worth it.

Of course the plot initially involves a murder. Ostensibly the mystery seems to invite the question of who did it, but with a few names in the frame the follow-up questions will also involve the how, the why and the when – means, motivation and opportunity – all with the ambivalent Ned Beaumont our psychopomp, albeit one with a compromised conscience.

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Intrinsic irrelevance

Nemesis (1502) by Albrecht Dürer

The Genius and the Goddess
by Aldous Huxley.
Vintage Classics 2015 (1955).

“The trouble with fiction,” said John Rivers, “is that it makes too much sense. Reality never makes sense.”

“Never?” I questioned.

“Maybe from God’s point of view,” he conceded. “Never from ours. Fiction has unity, fiction has style. Facts possess neither.”

Though called The Genius and the Goddess this novella could equally have included the 28-year-old Virgin or the Self-pitying Egotist in the title. It recounts – in the form of a mostly one-sided dialogue – how John Rivers, a British scientist working under the gifted American quantum physicist Henry Maartens in the early 1920s, finds himself compromised, and how as the son of a Lutheran minister he continues decades later to suffer the resulting pangs of guilt.

I have to be honest and say I struggled to enjoy this cross between a Socratic dialogue and a drawn-out drone – warning, a spoiler follows, though it’s mentioned on the cover blurb – of how a jejune man loses his virginity on the night of Shakespeare’s birthday in 1922. Much of it is presented as a monologue describing delayed gratification which, though intriguing at times, verges on the unedifying even when it’s couched in dry intellectual language.

Having slated the novella, can I bring myself to give some more detail and perhaps even praise what came across as more successful? I’ll try.

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The untamed heart

WordPress Free Photo Library

The House Without Windows
by Barbara Newhall Follett,
introduced and illustrated by Jackie Morris.
Penguin 2019 (1927)

This is one of the strangest books I ever remember having read: written a century ago by a precocious child of twelve, it doesn’t slip easily into any neat category. Neither fable or fairytale, morality tale or narrative of magical realism, it instead speaks of a yearning that supercedes any adherence to a life of accepted norms, a selfishishness that cuts itself free from social contact and familial ties.

And what is this windowless house? Why, it’s the great outdoors, Nature’s boundless domain; and this tale tells of a delight in the variety contained in the wild and — as the original subtitle announced — Eepersip’s Life There. Eepersip is a child of Nature, forsaking family and friends to dance and sing, and watch and listen, and merge with vegetation and living things and landscape in this house without boundaries, its ceiling the ever-changing sky.

In reality that yearning to be at one with wild creatures and natural elements was in part a reflection of the author’s own desires: after The House Without Windows was published, she even briefly tried the life of a cabin boy, using her experience in an adventure story (published as The Voyage of the Norma D.) on her return in 1928, when she was still just 14. The story of her own life reads as equally fantastical, but her first novel gives as good an impression of the vividness of her inner life.

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A thing more necessary

The Princess and the Goblin
by George MacDonald.
Illustrated by Arthur Hughes.
Puffin Books 1996 (1872)

‘We are all very anxious to be understood, and it is very hard not to be. But there is one thing much more necessary.’

‘What is that, grandmother?’

‘To understand other people.’

Chapter 22, The Old Lady and Curdie.

There are many key-notes in this most famous of literary fairytales but the one that impresses me most strongly after reading it is that of empathy. It’s not really a moral precept, more an ability to imagine oneself in somebody else’s place, particularly on an emotional or compassionate level.

To some such empathy comes naturally, though for Princess Irene and for her friend Curdie a reminder by way of an unfortunate sequence of events is sometimes required to reinforce a predisposition; but the goblins in this tale find empathy an elusive concept, with the almost inevitable consequences.

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A thimble for a kiss

Michael Llewelyn Davies as Peter Pan (photo by J M Barrie 1906)

‘Peter Pan in Kensington Gardens’
by J M Barrie, in Peter Pan etc,
illustrated by Arthur Rackham.
Wordsworth Classics 2007 (1906/1902)

Before Peter and Wendy (1911) there was this, Peter Pan in Kensington Gardens (1906), published with illustrations by Arthur Rackham; and before that there was the stage play Peter Pan; or, the Boy Who Wouldn’t Grow Up (1904) following on from The Little White Bird (1902), from which Peter Pan in Kensington Gardens was later extracted.

Amongst all this convoluted literary history are mingled clues to Barrie’s own psychology, hints about his relationship with his mother and his deceased brother David, and his relationship with the five Llewelyn Davies boys and their mother, Sylvia. Fascinating though these aspects may well be to many readers I’m more interested in the story which unfolds in the six chapters and the impact it may have on the innocent reader.

I say “innocent” reader, but it’s hardly easy to banish from one’s mind the boy who wouldn’t grow up in Peter and Wendy and in the many versions and retellings that have sprung up in the century or so since the play first saw the light. Here, instead of a boy “clad in skeleton leaves and the juices that ooze out of trees” we find a week-old baby who matures without getting older, and instead of the varied geography of Neverland the action takes place almost exclusively in one of London’s Royal Parks.

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Seeking an ideal in life

Emma (1855) by Charlotte Brontë,
in Unfinished Novels.
Introduction by Dr Tom Winnifrith.
Alan Sutton Publishing, 1993.

Not to be confused with Jane Austen’s Emma (1815), Charlotte Brontë’s fragment of a novel remained incomplete at her death in 1855, forty years after Austen’s saw the light of day.

As Tom Winnifrith in his introduction reminds us, Austen’s Sanditon and Dickens’ The Mystery of Edwin Drood continue to fascinate us, getting us wondering what the authors may have intended had they managed to finish their tales; and the same applies to Emma. Frances Hodgson Burnett’s A Little Princess allegedly took Brontë’s broad hints for a plot and ran with them, but all we are truly left with in the original is that tantalising opening, the one beginning “We all seek an ideal in life.”

The first puzzle is the identity of Emma. Who is she? The narrator (who addresses us directly as “reader”) tells us she is the widow Mrs Chalfont, and we guess she is around forty (perhaps not coincidentally about Charlotte’s age). Thereafter she disappears from the fragment’s pages. Is she the titular character? We never find out.

The second mystery concerns the identity of the poor little rich girl called Matilda Fitzgibbon sent to a small girls school run by the Misses Wilcox. What’s the history of this taciturn girl? Who is her father, Conway Fitzgibbon, and why is there no trace to be found of him when the end of term arrives?

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Supported by experience 

Rebecca Solomon (1832-86) ‘The Governess’ (1851): public domain image

Anne Brontë: Agnes Grey
Wordsworth Classics 1994 (1847)

There is a stock image of the Victorian governess, isn’t there: the stern, plain figure in black who is given charge of the upper- or middleclass family’s children, shepherding them from classroom to drawing room, and thence to bed. It’s easy to caricature this figure, as Joan Aiken did with the figure of Miss Slighcarp in The Wolves of Willoughby Chase, or to portray her as a dominatrix for men (and women) of certain tastes, but I suspect that mostly the romantic view of the governess will rest on the titular person of Charlotte Brontë’s Jane Eyre (1847).

However, the life of many a governess is portrayed more realistically in Charlotte’s sister’s novel, the semi-autobiographical Agnes Grey, which even more than Jane Eyre exposed the circumstances which governesses were expected to tolerate without a murmur. Clues that much of the story of Agnes (“pure, holy”) is based on Anne’s own experiences come in the opening paragraphs: both their fathers are clergymen in the north of England; both young women are twice engaged as governesses, the first post being short-lived though the second lasts a few years; and both are involved in plans to begin a school with family members (though in only one case does it come to fruition). And, from what we know of Anne’s life, the circumstances of Agnes’ treatment parallel the author’s own.

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A book of delights

The Box of Delights (prop for the TV series: https://www.flickr.com/photos/danacea/491582034)

John Masefield: The Box of Delights
Illustrated by Judith Masefield
Mammoth 2000 (1935)

Imagine a child whose parents have separately died in tragic circumstances; a child who up to the age of ten is home-schooled, living with guardians who limit his reading so that he largely has recourse to just his own imagination; a child who has returned from his first term among strangers at boarding school, able to retreat back into that fantasy world of his own making.

Then imagine that child several decades later, successful in what he really wanted to do — to use his imagination in creative ways — looking back to that childhood. How would he recapture that wonder, the sense of play and the closet anxieties without turning his writing into autobiography?

Perhaps the way forward for John Masefield — given the accolade of Poet Laureate in 1930 — was to turn his past history on its head and make the dreamworld he’d conjured up more real than reality. This he appeared to have done in 1927 with The Midnight Folk, and this too is what he may have also done in 1935 with The Box of Delights.

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Jane’s relations

George Richmond’s initial portrait sketch of Charlotte Brontë

As promised, I’m continuing my appreciation of Charlotte Brontë’s Jane Eyre with further discussions, based on aspects of the novel I’ve not noted mentioned elsewhere or viewed quite as aslant. This post aims to examine Jane Eyre’s relations.

I use the term ‘relations’ in a couple of principal senses here: first, in terms of humans (Jane’s relatives, and her relationships with suitors) and, secondly, concerning how Jane appears to structure her narrative, that is, how in terms of patterns she relates her ‘autobiography’.

I’m certain I’m not the first to observe Charlotte’s creation as very like herself in terms of physicality, temperament, interests and even occupation: Jane, like Charlotte, is small and very much ‘a plain Jane’, holds strong opinions, reads similar books and is a sometime governess. What is strikingly different is that Jane is an orphan and an only child, whereas not only did Charlotte’s father outlive her but she herself had three surviving siblings when Jane Eyre was published.

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Do children never learn?

psammead

Edith Nesbit:
Five Children and It
Wordsworth Children’s Classics 1993

E Nesbit does it
again: do children never
learn? Of course they don’t.

When the five children in this story ask what ‘It’ is, and It tells them it is a Psammead, the immediate comment is the stock phrase “It’s all Greek to me.” And of course that is the point: Psammead would be Greek for ‘sand fairy’, which is what It is.

This is perhaps a clear indication that Edith Nesbit was writing not just for children but also for adults, herself included, the kind of educated middleclass adults alive at the tail-end of Victorian Britain.

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