John Masefield: The Midnight Folk Mammoth 2000 (1927)
“You must be the master in your own house. Don’t let a witch take the charge of Seekings. This is a house where upright people have lived. Let’s have no Endorings nor Jezebellings in Seekings.” — Grandmamma Harker’s message to Kay.
In 1885 orphan Kay Harker finds himself under the guardianship of the insensitive Sir Theopompous and the stern tutelage of an unnamed governess. His former companions, a collection of stuffed toys, have evidently been removed, their place taken by the declension of Latin adjectives for ‘sharp’, and by exercises in French, Divinity and the like.
When freed from lessons he quietly explores and investigates the surroundings of his ancestral home of Seekings, uncovering a nefarious plot to steal some long-lost treasure. He is therefore following family tradition and living up to the family name: the Harker shield displays three oreilles couped proper (that is, three disembodied flesh-coloured ears). So, true to form, Kay eavesdrops, harkening to conversations and learning from what he overhears.
Young Kay (whom we may imagine as around seven) inhabits a magic realist world midway between dreams, imagination and daily life, one inhabited by a combination of guardians and governesses, servants and smugglers, wild animals and witches, knights and toys, ancestors and archvillains.