I wonder how the young Mary Shelley would have reacted to the knowledge that her novel Frankenstein would still be attracting interest two centuries after its first appearance. Would she have been amused or bemused to see a report like this?
You will remember the social media frenzy after The Sun accused students sympathising with Frankenstein’s Creature as ‘snowflakes’. The paper was rightly ridiculed for its anti-intellectual stance and apparent misunderstanding of Mary Shelley’s intentions. The story refused to be a 24-hour flash in the pan, however, as the paper tried to mount an indefensible rearguard action.
On March 5th 2018 the so-called newspaper called The Sun made a rare foray into the literary world, only to shoot itself in the foot.
Writers Gary O’Shea and Thea Jacobs quoted a couple of academics who’d suggested — unsurprisingly to anybody who’d read Frankenstein — that the Creature was a victim whose actions could be understood even if not condoned.
According to the journalists (is that the correct description?) students who expressed sympathy for the Creature’s plight were to be dubbed ‘snowflakes’; for anyone not au fait with this term of opprobrium it means anyone who is, frankly, not a rabid gun-toting neoliberal who thinks the poor, the disabled, LGBTI campaigners, women and ethnics have only themselves to blame for being victims.
Sadly, it’s not at all obvious that the writers have read either the 1818 text or the 1831 edition, in which it’s abundantly clear that the Creature is the one who’s been wronged.
In the last three months we’ve lost two women who, between them, contributed hugely to the world of the human imagination. I say lost, but in truth we were privileged to have found them in the first place. One was a folklorist known for collecting childhood ephemera — both virtual and real — in Britain, the other a writer and poet who, through the genres of fantasy and science fiction, brought an anthropologist’s eye to considerations of how we function as individuals and as social animals.
These two outstanding individuals are of course Iona Opie and Ursula Le Guin.
P D James and T A Critchley
The Maul and the Pear Tree:
the Ratcliffe Highway Murders, 1811
Faber & Faber 2010
I deliberately began reading The Maul and the PearTree exactly two hundred years to the day that the horrific killing spree known as the Ratcliffe Highway murders began, on December 7th 1811. Four innocent people, including a babe in arms, were butchered in London’s East End that first night, stretching the rudimentary resources of the parish, the local magistrates and the Thames police based in Wapping. It inaugurated a period of terror, suspicion and xenophobia in St George’s and the neighbouring parishes and, through the medium of the press, a few weeks of morbid fascination in the public at large. It also led to questions in Parliament on the adequacy of current policing by neighbourhood watchmen, with a scornful analysis by the playwright Sheridan on the floor of the House of Commons.
Panic really set in when, twelve days later, a second attack resulting in three more horrific murders took place, also around the witching hour of midnight.
Phoenix-like, from stone
it rises, wings raised, renewed,
the stuff of legend
Paul Chambers Bones of Contention: The Archaeopteryx Scandals
John Murray Publishers Ltd 2002
A few years ago I had a notion about the legend of the grail as it appeared in medieval Germany. The Bavarian poet Wolfram von Eschenbach described the grail (grâl or graal he called it) by the strange term lapsit exillis, by which he meant a stone rather than the more familiar dish or chalice. Wolfram has his own conceit about this object:
By the power of that stone the phoenix burns to ashes, but the ashes give him life again. Thus does the phoenix [moult] and change its plumage, which afterwards is bright and shining and as lovely as before.*
When reading this I had a sudden vision of the deceased phoenix on its stone as an archaeopteryx fossil, the first of which had been discovered in Bavaria in the middle of the nineteenth century. Checking the map I later discovered that Wolfram’s home town, now re-named Wolframs-Eschenbach in his honour, is not that far distant from the Altmühltal, a river valley where the limestone quarries that first revealed these winged and feathered creatures are situated. Was it possible that this medieval poet had seen a now vanished archaeopteryx fossil, that it too reminded him of the legend of the phoenix, and that he subsequently co-opted that legend for his version of the wondrous quest object?
I included this notion in a short story I wrote, and passed the hypothesis by the odd mildly intrigued expert, but it remains mere speculation, however much I’d like to believe it may be true. And there it stayed until this account of archaeopteryx (from the Greek for ‘ancient’ and ‘wing’) by palaeontologist Paul Chambers started me wondering about it again. Continue reading “The Phoenix and the Fossil”→
Willem P Gerritsen, Anthony G van Melle editors
Tanis Guest translator A Dictionary of Medieval Heroes
Boydell Press 2000
Anglophone Arthurians should from time to time contemplate a different European perspective on the Matter of Britain and its contemporary analogues, and this Dictionary of Medieval Heroes (with the snappy subtitle Characters in Medieval Narrative Traditions and their Afterlife in Literature, Theatre and the Visual Arts) by two Dutch academics gives just such an opportunity. Here we are introduced to such figures as Aiol, Berte aux Grands Pieds, Heimbrecht, Parthonopeus of Blois and Ruodlieb, heroes and heroines certainly previously unfamiliar to this reader but popular with a significant proportion of medieval European readership, featuring in tales that certainly stand comparison with accounts of Arthur, Galahad, Gawain, Merlin or Perceval.
Howard Reid Arthur, The Dragon King: the Barbaric Roots Of Britain’s Greatest Legend Headline 2001
Howard Reid apparently has all the right academic credentials – an unpublished PhD thesis in anthropology based on research among hunter-gatherers in Brazil – and, as well as practical experience from living with Tuaregs in North Africa, he has made documentaries about ancient civilisations for the BBC, Channel 4 and the Public Broadcasting Service in the USA. So you would expect him not only to declaim knowledgeably with his Indiana Jones hat on but also to discuss with scholarly rigour wearing his mortar board.