Joseph Goering: The Virgin and the Grail; Origins of a Legend Yale University Press 2005
South of the high peaks of the Pyrenees and bounded by Aragon to the west and Andorra to the east lies a corner of Catalonia that offers an unexpected but strangely satisfying explanation for the literary Grail’s medieval antecedents.
Phoenix-like, from stone
it rises, wings raised, renewed,
the stuff of legend
Paul Chambers Bones of Contention: The Archaeopteryx Scandals
John Murray Publishers Ltd 2002
A few years ago I had a notion about the legend of the grail as it appeared in medieval Germany. The Bavarian poet Wolfram von Eschenbach described the grail (grâl or graal he called it) by the strange term lapsit exillis, by which he meant a stone rather than the more familiar dish or chalice. Wolfram has his own conceit about this object:
By the power of that stone the phoenix burns to ashes, but the ashes give him life again. Thus does the phoenix [moult] and change its plumage, which afterwards is bright and shining and as lovely as before.*
When reading this I had a sudden vision of the deceased phoenix on its stone as an archaeopteryx fossil, the first of which had been discovered in Bavaria in the middle of the nineteenth century. Checking the map I later discovered that Wolfram’s home town, now re-named Wolframs-Eschenbach in his honour, is not that far distant from the Altmühltal, a river valley where the limestone quarries that first revealed these winged and feathered creatures are situated. Was it possible that this medieval poet had seen a now vanished archaeopteryx fossil, that it too reminded him of the legend of the phoenix, and that he subsequently co-opted that legend for his version of the wondrous quest object?
I included this notion in a short story I wrote, and passed the hypothesis by the odd mildly intrigued expert, but it remains mere speculation, however much I’d like to believe it may be true. And there it stayed until this account of archaeopteryx (from the Greek for ‘ancient’ and ‘wing’) by palaeontologist Paul Chambers started me wondering about it again. Continue reading “The Phoenix and the Fossil”→
Norris J Lacy and Joan Tasker Grimbert (editors) A Companion to Chrétien de Troyes
D S Brewer 2008
We have a lot to be thankful to Chrétien de Troyes for: without him there would be no Lancelot, no Camelot, no Holy Grail; he virtually kickstarted the romance tradition through his use of a vernacular language, French; and of the six surviving texts ascribed to him five have — to a greater or lesser extent — an Arthurian background. So, one of the great literary what-ifs must hinge on whether Arthurian literature, both medieval and modern, would have been what it is now if not for Chrétien. Continue reading “Imagine no Lancelot, no Camelot, no Holy Grail”→
In that this is a tale of a modern quest for a medieval book that purports to be about the Quest for the Holy Grail, Codex is undoubtedly an Arthurian novel. We are treated to circumstantial details about a medieval codex, A Viage to the Contree of the Cimmerians by Gervase of Langford, and much about encoded messages, bookbinding and medieval manuscripts. This reveals the author’s intention to impress us with the depth of his research, and I have to say that some of the detail is fascinating, and as an Arthurian I thought the conceit of a hitherto unknown manuscript about the Matter of Britain promising.
Less promising are the details of a virtual reality game that the hero simultaneously gets drawn into, which are meant to impress us with the breadth of Grossman’s online experience; the novel is set in the middle of the noughties and so it becomes less hard as time goes on to say how that this may not stand up as a plot device while real-life technology overtakes his scenario. Continue reading “An illusory Questing Beast”→
Juliette Wood Eternal Chalice:
the Enduring Legend of the Holy Grail
I B Tauris Publishers 2008
As a journalistic metaphor for the ultimate or the unattainable, the Holy Grail is, well, the holy grail of metaphors. For the general public there may be a sense of it being the object of a quest, usually the cup of the Last Supper, as in Indiana Jones and the Last Crusade. For New Agers and pseudohistorians, it is a ineffable object with mystical powers, for academics a keyword for research into literature, art and cultural history, for scientists maybe an acronym for investigating the moon’s gravity. In other words, it is all things to all people, and therefore any attempt to pin it down could well be doomed to failure. But that hasn’t stopped the plethora of titles being published year on year. Continue reading “A magisterial and elegant summary”→
Despite some inevitable overlap, these two studies take rather different routes through the Sargasso Sea of grail research. At journey’s end each study certainly conveys a sense of great navigation and exploration, but, perhaps in keeping with the nature of their subject, there is no triumphant flag-planting ceremony on dry newfound land. Instead, we can be allowed a little satisfaction that some sea-mists have been dispelled and fog-bound sand-banks have been avoided. Continue reading “Two Grail studies”→
Alan Lupack The Oxford Guide to Arthurian Literature and Legend Oxford University Press 2007
In the late sixties studying the significance of the Arthurian legends become surprisingly mainstream both in academic circles and in popular culture, spawning a library fit for a modern-day Tower of Babel. Alan Lupack’s Guide is the kind of vademecum that many students like me yearned for in those early days.