In a distorting mirror

Holbein_Danse_Macabre_41
Holbein Danse Macabre. XLI. The Allegorical Escutcheon of Death (Totentanz. XLI. Das Wappen des Todes) Image: public domain

Terry Pratchett Equal Rites Corgi 1987 (1987)

“This is a story about magic and where it goes and perhaps more importantly where it comes from and why, although it doesn’t pretend to answer all or any of these questions.”

With such a portentous opening sentence, and especially with such a qualifying caveat, it is clear from the start that this a Terry Pratchett novel. The third novel, in fact, in his Discworld series. But, as he goes on to add, it is also a story about sex (something we might have deduced from the punny title) and “primarily” a story about a world (the Discworld, if you hadn’t already guessed). And though this is early on in his series of over forty Discworld novels it’s full of typical Pratchett tics — the humour (both slapstick and sly), the sense of the ridiculous (with occasional sparkles of the sublime), the fast-paced and consummate storytelling (despite the many asides) and the sheer joy of Creation (an irony which would have tickled the professed atheist).

Eskarina Smith is the eighth child of an eighth son, a fact which has marked her out as something special, as special as the seventh son of a seventh son in our world. Except that Esk is a girl. Which means she technically can’t become a wizard because — as any fule kno — wizards are men. Esk’s own granny Esmeralda Weatherwax is a woman and therefore it is only right that she is able to be a witch. But there is a problem: Esk was handed a wizard’s staff at her moment of birth. And that is a very big problem.

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